Snuffing Out South African Identity.

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Today, of the 4.2 million or so whites in South Africa, about 60 percent (2.5 million) speak Afrikaans as their first language, while something under 40 percent (1.6 million) speak English. Dr. Roodt notes that of the latter number, many are:

anglicised Portuguese, Greeks and assimilated Afrikaners, not to forget about the Lithuanian Jews, so that there must be only a million or so ‘real English’ in South Africa. Being everybody’s second or third language, no one in South Africa speaks or writes English very well either. South African English is considerably creolised and ugly… sometimes mimicking black speech.

The 3.9 million black English-speakers greatly outnumber white English-speakers, and give the language a strongly African flavor. South African universities have made matters worse by eliminating the study of classic English literature in favor of recent “Black and African literature in English.”

Even many of the one million “real English” are recent arrivals with shallow roots in South Africa:

Many Britons fled Harold Wilson’s socialist Britain [in the 1960s]. Up to 500,000 of these economic refugees immigrated to South Africa… Most of them were politically conservative, but the booming South African economy allowed their children to fully participate in the decadent Anglo-American hippie culture of the 1960s and 1970s. Many of them also went to our English universities where they were re-educated into the various strands of Marxism then en vogue, as well as Boerehaat [hatred of Boer-Afrikaners]. The English language bound the younger generation to the radical ideas emanating from the USA and the UK, despite the conservative notions of their parents. Some of them even became terrorists. They participated in protests and clamoured to be freed from the Afrikaner government that treated them more fairly than any English government has ever treated us, including having their own schools and their own universities in their own language where they were virtually free to do and say what they wanted, including calling for the overthrow of the government.

It was this generation of English-speaking South African leftists who worked from within to overthrow white rule and demonize Afrikaners, but they had important allies: 1) the Brits back home; 2) the Litvaks, or Lithuanian Jews; and 3) the “Afro-Saxons,” a term Dr. Roodt uses to describe anglophile Blacks.

England was an important center of the international anti-apartheid movement:

In the 1970s and 1980s, Britain harboured the terrorists who blew up our restaurants or who placed car bombs in our streets. Much of the terrorism perpetrated… by the ANC and the SACP was conceived and planned in London. Some individuals from England have told me to my face that we Afrikaners deserve to be tortured to death by blacks and our women to be raped, for having oppressed blacks in the past.

Many of our forebears had fought on the Allied side during the two world wars and in Korea, but we were simply thrown to the dogs! That includes patriotic English South Africans and Rhodesians. Britain’s betrayal of Ian Smith, an RAF pilot during the second world war, and its installation of a radical Africanist and Marxist-Leninist, Robert Mugabe, to rule that formerly successful state, shows us what madness Englishmen are capable of.

Many of the English in South Africa still do not understand what was done to Rhodesia:

I remember at university here in Johannesburg when the news was announced over the radio that the radical Mugabe had won, how all the English students raucously applauded, just [as] they are still lauding his ‘land reform’ and ethnic cleansing of white farmers.

As for the Litvaks, “eighty percent of South African Jews came from Lithuania, mostly in the 1890s right after gold was discovered.” Many of the most famous white anti-apartheid figures descend from this group, including Helen Suzman, novelist Nadine Gordimer, and Communist Party boss Joe Slovo. Dr. Roodt believes that Jews did not feel at home under Afrikaner rule–despite the close cooperation between Israel and the apartheid regime–and helping overthrow the government was a way to resolve their own identity crisis.

(American Renaissance, September 5, 2014).

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