Alain de Benoist’s Vivid Memory.


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Alain de Benoist is descended, on his father’s side, from an ancient Belgian lineage traceable ultimately to a ninth-century Italian captain who defended Apulia from Saracen pirates. His father, also named Alain de Benoist, worked for a perfumery, eventually becoming the firm’s general sales manager for a large swath of France. Benoist remembers being strongly and lastingly influenced by his paternal grandmother. She owned a dilapidated 16th-century castle, without running water or electricity, where Benoist spend many summers. She was

passionate, hyperemotional, but also capricious. I believe she always had a rather turbulent emotional life, which in the end crystallized as religious devotion. Besides, she had a literary and artistic culture which my parents lacked. She introduced me to all the parks and gardens of Paris and took me to all the museums.

It was she who first taught me the meaning of noblesse oblige: viz., that belonging to the aristocracy does not consist in benefiting from more privileges than others or in having additional rights, but in imposing greater burdens upon one oneself, having a higher notion of one’s duties, feeling more responsible than others. Behaving in a noble manner, whatever class one comes from, means never being satisfied with oneself, never reasoning in terms of utility. It means the beauty of gratuitousness, of “useless” expenditure, the beau geste, the conviction that one could always have done better, that it is odious to boast of what one has done, that a man’s quality is tested by his ability to act contrary to his own interests whenever it becomes necessary.

All these things were inculcated in me in an almost passionate fashion. My grandmother lived in a sort of permanent state of exaltation.

His mother, born Germaine Langouët, was working at a post office in St. Malo, Brittany, when she met Benoist’s father. She was descended entirely from Norman and Breton peasants and fishermen.

My maternal grandparents were simple people. Thanks to their surroundings, I was also able to live in contact with the popular classes. But it was also thanks to them that I quickly understood the reality of class relations. It was not social inequalities as such which shocked me so much as the contemptuous fashion in which I too often saw people of the lower classes treated.

Born 1943 at Tours, an only child, Benoist’s family moved to Paris when he was six, and he has remained there ever since. He was enrolled at the Lycée Montaigne:

I was an excellent student in the subjects which interested me: French, literature, history, geography, Latin, Greek; and very bad in those I did not like: math, geometry, physics. I think I reached the end of my studies without ever having understood the difference between a division and a fraction. I feel ill at ease as soon as I see numbers instead of letters.

From the age of eight I began to read in a compulsive, bulimic fashion. I read all the time and everywhere. My mother had the weakness to allow me to read at the table; I would pick at my plate without even looking at what I was eating, so as not to interrupt my reading. I would read during class. I would even read in the street, walking to school, holding my book up in front of me, casting only the most cursory glances at the traffic.

I read an astronomical number of comic books, which I got my mother to buy or traded with my school fellows. But it was particularly fairy tales and legends which enchanted me: the tales of Andersen, of Perrault and the Grimms. The Greek myths and the Homeric universe particularly fascinated me.

I quickly went on to literature. My paternal grandmother had in her library a first edition of the works of Hugo in sixty volumes. I read them from the first to the last line, after which I devoured all the volumes of Balzac’s Human Comedy. Then I went on to Zola’s Rougon-Macquart, then Flaubert, Stendhal, Maupassant, Mérimée, Cervantes, Tolstoy, Dostoevsky, Gogol… Whatever pocket-money my mother gave me was immediately converted into books. At about age ten or eleven, she gave me bus tickets for my trip to school. I went on foot and resold the tickets half price to other pupils. Anything in order to read!

I read above all in order to escape from a daily routine which I found humdrum, drowned in philistinism and bourgeois convention. In adventure stories it was the change of scene more than the action that I sought.

But I should also admit that I stole books, and with a perfectly easy conscience: it was all for a good cause! I stole quite a few from Gilbert, boulevard Saint-Michel, right up to the day I got caught. The bookstore personnel called up my mother, who arrived immediately, livid in the face. She imagined I would perish on the scaffold one day. She paid for the books but, upon leaving the store, threw them into an open gutter. I was so angry, I went the very next day and stole exactly the same books from another bookstore.

Next to reading, the visual arts were his greatest passion: “Van Gogh and Salvador Dalí were my heroes.” For a time, he imposed on himself a duty to visit at least one exhibition of paintings every day.

The cinema was another interest. His local church published notices concerning which of the new films were wholesome for young viewers and which were to be avoided. The young Benoist consulted these notices and then went to see every film condemned as unsuitable, on the assumption that these would be the most interesting.

(Counter-Currents, Part II, Part III, July 10-25, 2012).

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