Without the understanding that marriage is an inherently irreversible covenant, both men and women succumb to the illusion that divorce will solve the “problem” of dissatisfaction in marriage. They behave like the farmer who clears, plows, and plants a field only to throw up his hands on the first really hot and sweaty day of work, exclaiming: “Farming is no fun! I’m going to do something else!” And like that farmer, they have no one to blame but themselves when they fail to harvest any crops.
Understanding the marriage bond as an irreversible covenant similarly influences the way economic activity and property are understood. Rather than being a series of short-term responses to circumstance, labor and investment become an aspect of family life transcending the natural life span of any individual. From a mere means to consumption, wealth becomes a family inheritance. In Burke’s fine words: “The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself.” By contrast, the characteristically modern view of property finds its clearest expression in the title of a bestselling 1998 financial planning guide: Die Broke. This amounts to a scorched earth policy for our own civilization. Perhaps someday the author will favor us with a sequel entitled Die Alone or Die Childless.
But not everyone is equally receptive to this kind of message. Women in parts of West Africa are averaging over eight children apiece. The revolt against marriage and childrearing is an overwhelmingly white phenomenon. It is primarily in white countries that the birthrate has fallen below replacement level. It would behoove racially conscious whites, therefore, not to ignore the sexual side of the revolt against our civilization, nor shortsightedly to limit our attention to the single issue of miscegenation. The homosexual bathhouse view of sex as merely a means to personal pleasure attacks our race from within and at its source. As much as with inimical races and racial ideologies, our survival will depend upon our ability to organize effective resistance.
(The Occidental Quarterly, Vol. IX, No. 1, Spring 2009).